About Iran

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Iran
Officially Islamic Republic of Iran, republic in southwestern Asia. Iran is  ...
Persian
This name was in general used in the West until 1935, although the Iranians ...
Persian Carpet
Little is known about Persian carpet making before the 15th century, when the art was ...
Iranian Art and Architecture
The visual arts of Iran. Although in the West this has been traditionally known as ...
Persian Art
Achaemenid art, like Achaemenid religion, was a blend of many elements. In ...
Iran Officially Islamic Republic of Iran, republic in southwestern Asia. Iran is bordered on the north by Armenia, Azerbaijan, Turkmenistan, and the Caspian Sea; on the east by Afghanistan and Pakistan; on the south by the Gulf of Oman, the Strait of Hormuz, and the Persian Gulf; and on the west by Iraq and Turkey. The area of Iran is about 1,648,195  sq km. Until the 1930s Iran was known abroad as Persia. The capital and largest city is Tehran (Teheran). Physiographic Regions
Iran is dominated by a central plateau, which is about 1200 m (about 4000 ft) high and is almost ringed by mountain chains. In the north, paralleling the southern shore of the Caspian Sea, are the Alburz Mountains. The highest peak in Iran, Mount Damavand (5604 m/18,386 ft), is part of this mountain system. The Caspian Sea, at 28 m (92 ft) below sea level, is the lowest point in Iran. Along the western border the complex Zagros Mountains extend southeast to the region bordering the Persian Gulf. Mountains of lower elevation lie to the east of the central plateau. Except for the relatively fertile plateaus of the northern Iranian provinces of Azerbaijan, mountain soils are thin, heavily eroded, and infertile. The narrow Caspian coastal plain, in contrast, is covered with rich brown forest soil. The only other generally flat area is the plain of Khuzestan (Khuzistan) in the west.Two great deserts extend over much of central Iran. The Dasht-e Lut is covered largely with sand and rocks, and the Dasht-e Kavir is covered mainly with salt. Both deserts are inhospitable and virtually uninhabited. In the winter and spring small streams flow into the Dasht-e Kavir, creating little lakes and swamps. In other times of the year both deserts are extremely arid.

Rivers and Lakes
Most of Iran’s rivers flow only during part of the year, when precipitation is heaviest. The country’s principal permanent rivers flow off the mountains on the slopes facing the Caspian Sea, the Persian Gulf, or the Gulf of Oman. The Karun River, flowing from the Zagros Mountains to the Shatt al Arab at Khorramshahr, is the country’s main navigable river. Besides the Caspian Sea, Iran has few large lakes. Most shrink in size during the hot, dry summer and have a high salt content because they have no outlet to carry away the salt left when the water evaporates. The largest water body entirely within Iran is Lake Orumieh, in the northwest.

Climate
Iran is divided climatically into three main regions: the extremely hot coast along the Persian Gulf and the Gulf of Oman; the temperate but arid central highland; and the tableland of the intensely cold Alburz Mountains. The average temperature range in Tehran on the interior plateau is -3° to 7° C (27° to 45° F) in January and 22° to 37° C (72° to 99° F) in July. The average range in Abadan on the Persian Gulf is 7° to 17° C (44° to 63° F) in January and 28° to 44° C (82° to 112° F) in July. Average annual precipitation in Tehran is about 250 mm (about 10 in), and in Abadan is less than 200 mm (less than 8 in).

Vegetation and Animal Life
On the semihumid plateaus of Iran, grass cover is used for grazing livestock. The Zagros Mountains have a semi humid forest cover dominated by oak, elm, pistachio, and walnut trees. On the seaward slopes of the Alburz Mountains and on the Caspian plain, vegetation is abundant. In these areas broadleaf deciduous trees such as ash, elm, oak, and beech flourish, along with some broadleaf evergreens, ferns, and shrubs. On the arid plateaus, scrub and cactus growth dominate.

Iran has a wide variety of native wildlife including the rabbit, fox, wolf, hyena, jackal, leopard, deer, porcupine, ibex, bear, badger, weasel, and tiger. Pheasants and partridges are found inland; pelicans and flamingos breed along the Persian Gulf. Sturgeon, whitefish, and herring inhabit the Caspian Sea.

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Persia This name was in general use in the West until 1935, although the Iranians themselves had long called their country Iran. For convention's sake the name of Persia is here kept for that part of the country's history concerned with the ancient Persian Empire until the Arab conquest in the 7th century AD. For later history, as well as other information on the modern country, see Iran.

The First Empire
The Iranian plateau was settled about 1500 BC by Aryan tribes, the most important of which were the Medes, who occupied the northwestern portion, and the Persians, who emigrated from Parsua, a land west of Lake Urmia, into the southern region of the plateau, which they named Parsamash or Parsumash. The first prominent leader of the Persians was the warrior chief Hakhamanish, or Achaemenes, who lived about 681 BC. The Persians were dominated by the Medes until the accession to the Persian throne in 550 BC of Cyrus the Great. He overthrew the Median rulers, conquered the kingdom of Lydia in 546 BC and that of Babylonia in 539 BC and established the Persian Empire as the preeminent power of the world. His son and successor, Cambyses II, extended the Persian realm even further by conquering the Egyptians in 525 BC. Darius I, who ascended the throne in 521 BC, pushed the Persian borders as far eastward as the Indus River, had a canal constructed from the Nile to the Red Sea, and reorganized the entire empire, earning the title Darius the Great. From 499 to 493 BC he engaged in crushing a revolt of the Ionian Greeks living under Persian rule in Asia, and then launched a punitive campaign against the European Greeks for supporting the rebels. His forces were disastrously defeated by the Greeks at the historic Battle of Marathon in 490 BC. Darius died while preparing a new expedition against the Greeks; his son and successor, Xerxes I, attempted to fulfill his plan but met defeat in the great sea engagement the Battle of Salamis in 480 BC and in two successive land battles in the following year.

The forays of Xerxes were the last notable attempt at expansion of the Persian Empire. During the reign of Artaxerxes I, the second son of Xerxes, the Egyptians revolted, aided by the Greeks; although the revolt was finally suppressed in 446 BC, it signaled the first major assault against, and the beginning of the decline of, the Persian Empire.

Alexander the Great and the Seleucids
Many revolts took place in the next century; the final blow was struck by Alexander the Great, who added the Persian Empire to his own Mediterranean realm by defeating the troops of Darius III in a series of battles between 334 and 331 BC. Alexander effected a temporary integration of the Persians into his empire by enlisting large numbers of Persian soldiers in his armies and by causing all his high officers, who were Macedonians, to wed Persian wives. His death in 323 BC was followed by a long struggle among his generals for the Persian throne. The victor in this contest was Seleucus I, who, after conquering the rich kingdom of Babylon in 312 BC, annexed thereto all the former Persian realm as far east as the Indus River, as well as Syria and Asia Minor, and founded the Seleucid dynasty. For more than five centuries thereafter, Persia remained a subordinate unit within this great realm, which, after the overthrow of the Seleucids in the 2nd century BC, became the Parthian Empire.

The Sassanids
In AD 224 Ardashir I, a Persian vassal-king, rebelled against the Parthians, defeated them in the Battle of Hormuz, and founded a new Persian dynasty, that of the Sassanids. He then conquered several minor neighboring kingdoms, invaded India, levying heavy tribute from the rulers of the Punjab, and conquered Armenia. A particularly significant accomplishment of his reign was the establishment of Zoroastrianism as the official religion of Persia. Ardashir was succeeded in 241 by his son Shapur I, who waged two successive wars against the Roman Empire, conquering territories in Mesopotamia and Syria and a large area in Asia Minor. Between 260 and 263 he lost his conquests to Odenathus, ruler of Palmyra, and ally of Rome. War with Rome was renewed by Narses; his army was almost annihilated by Roman forces in 297, and he was compelled to conclude peace terms whereby the western boundary of Persia was moved from the Euphrates River to the Tigris River and much additional territory was lost. Shapur II (ruled 309-379) regained the lost territories, however, in three successive wars with the Romans.

The next ruler of note was Yazdegerd I, who reigned in peace from 399 to 420; he at first allowed the Persian Christians freedom of worship and may even have contemplated becoming a Christian himself, but he later returned to the Zoroastrianism of his forebears and launched a 4-year campaign of ruthless persecution against the Christians. The persecution was continued by his son and successor, Bahram V, who declared war on Rome in 420. The Romans defeated Bahram in 422; by the terms of the peace treaty the Romans promised toleration for the Zoroastrians within their realm in return for similar treatment of Christians in Persia. Two years later, at the Council of Dad-Ishu, the Eastern church declared its independence of the Western church.

Near the end of the 5th century a new enemy, the barbaric Ephthalites, or “White Huns,” attacked Persia; they defeated the Persian king Firuz II in 483 and for some years thereafter exacted heavy tribute. In the same year Nestorianism was made the official faith of the Persian Christians. Kavadh I favored the communistic teachings of Mazdak (flourished 5th century), a Zoroastrian high priest, and in 498 was deposed by his orthodox brother Zamasp. With the aid of the Ephthalites, Kavadh was restored to the throne in 501. He fought two inconclusive wars against Rome, and in 523 he withdrew his support of Mazdak and caused a great massacre of Mazdak's followers. His son and successor, Khosrow I, in two wars with the Byzantine emperor Justinian I, extended his sway to the Black Sea and the Caucasus, becoming the most powerful of all Sassanid kings. He reformed the administration of the empire and restored Zoroastrianism as the state religion. His grandson Khosrow II reigned from 590 to 628; in 602 he began a long war against the Byzantine Empire and by 619 had conquered almost all southwestern Asia Minor and Egypt. Further expansion was prevented by the Byzantine emperor Heraclius, who between 622 and 627 drove the Persians back within their original borders. The last of the Sassanid kings was Yazdegerd III (632-651).

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Persian Carpet Little is known about Persian carpet making before the 15th century, when the art was already approaching a peak. The Mongol invasion of the 13th century had depressed Persia's artistic life, only partly restored by the renaissance under the Mongol Il-Khan dynasty (1256-1353). Although the conquests of Timur Lenk (died 1405) were in most respects disastrous to Persia, he favoured artisans and spared them to work on his great palaces in Turkistan.Under Timur's successor, Shah Rokh (died 1447), art flourished, particularly carpets. Their production exclusively by palace workshops and court-subsidized looms gave them unity of style; and a sensitive clientele and lavish royal support guaranteed perfect materials and the highest skill: sheep were especially bred, dye plantations were cultivated like flower gardens, and designers and weavers could win court appointments. These conditions continued under the Safavids (1501/02-1732).In the 15th century the art of the book, which had long been considered the supreme artistic accomplishment and already had behind it centuries of superb achievement, reached a degree of elegance and sophistication unknown either before or since. The bindings, frontispieces, chapter headings, and, in the miniatures themselves, the canopies, panels, brocades, and carpets that furnished the spaces all received the richest and most elegant patterning. These beautiful designs were appropriated in various degrees by the other arts and account in no small measure for the special character of the court carpets of the period, the variety of colour, the ingenuity and imaginative range of pattern schemes, and the superlative draftsmanship that is both lucid and expressive. Among the products inspired by book illumination were the Medallion carpets of northwest Persia, which consist of a large centre medallion connected with pendants on the long axis and with quarter-section designs of the medallion in the corner areas. First used on ornamental pages and bindings of Persian books, on carpets this arrangement provided an effective centre and allowed several layers of designs to overlap because the medallions could cover multiple vine and flower patterns. The depiction of the latter motifs is more relaxed than their medieval rendering, and new motifs (inspired by painting) such as animals, humans, and landscapes began to be worked in. A special court atelier, possibly located in Soltaniyeh, translated the most gorgeous illuminations into carpets. Among the 12 or so surviving examples are the world's most famous carpets, each a masterpiece of superb design, majestic size, purity and depth of colour, and perfection of detail. The best known are two carpets from the mosque at Ardabil in eastern Azerbaijan, Iran, dated 1539-40. The better, skillfully restored, is now in the Victoria and Albert Museum; the other, reduced in size, is in the Los Angeles County Museum of Art. An extremely rich, intricate system of stems and blossoms covers a velvety, glowing indigo field, the whole dominated by a complex gold-star medallion. A near rival to the Ardabil weaving is the Anhalt Carpet (possibly 19th century), named after a previous owner, the Duke of Anhalt, and now in the Metropolitan Museum of Art, New York City. An intricate star medallion dominates a brilliant yellow field covered with scrolling arabesques and fluttering cloud bands, framed by a scarlet border. One of the most beautiful of northwest Persian rugs is the "animal" carpet, half of which is in Krakaw Cathedral, Poland, and half in the Musée des Arts Décoratifs. It has the same glowing scarlet and gold as the Anhalt Carpet but with more subtle halftones (buff on yellow, gray on taupe, brown on gray) and represents paradise more pictorially. Historically more important, and in beauty a rival of any, is the great "hunting" carpet in the Museo Poldi Pezzoli in Milan, inscribed: "It is by the efforts of Giyath-ud-Din 'Jami that this renowned carpet was brought to such perfection in the year 1521." A scarlet and gold medallion dominates a deep blue field, covered with an angular network of blossoming stems, across which hunters dash after their prey. These carpets, in the opinion of many, represent the supreme achievement in the whole field of carpet designing. Nonetheless, other royal workshops were also producing many beautiful rugs. Particularly costly silk carpets with figure motifs were woven in Kashan, Persia's silk centre. Smaller silk medallion carpets were also made there during the later 16th century, their designs mostly variations of the original medallion system. The court manufacture of Kashan also produced silk carpets with a decidedly royal style. The distinctive rugs called Vase carpets (because of the flower vases in their designs) are generally thought to be Kerman. The pattern usually consists of several lattice systems with profuse blossoms and foliage. Many of these carpets survive as fragments; but only a scant 20 are intact, the finest of which is in the Victoria and Albert Museum. The rugs were apparently not  for  export  but  for court and mosque. Woven on a solid  double warp, their board like stiffness holds them flat to the floor. In Iran they are still called "Shah 'Abbas" carpets after the monarch of that name. The typically Persian style widely influenced carpets in Kurdistan and the Caucasus and also Indian court carpets, as well as embroideries from Bukhara.Later in the 17th century, increasing luxury and wealth demanded the production of so many gold- and silver-threaded carpets that soon they were available in bazaars and exported to Europe, where more than 200 have been found. Some were made in Kashan, but many of the finest came from Isfahan. With their high-keyed fresh colours and opulence, they have affinities with European Renaissance and Baroque idioms. The Polish nobility ordered many gold-threaded rugs from Kashan, for Poland and Persia had close relations in the 17th century. Because there had been a rug- and silk-weaving industry using gold thread in 18th-century Poland, these imported Persian rugs, when first exhibited at the Paris exposition in 1878, were considered Polish, especially as nothing quite like them had at the time been found in Persia itself. They were accordingly dubbed "tapis Polonais," or Polish carpets, and the name has stuck. The type degenerated in the later 17th century, materials deteriorating, weaving coarsening, and designs muddling.East Persian Herat carpets, which were named after their centre of production and were characterized by their combination of a wine-red field and a border of clear emerald green with touches of golden yellow, became known in Europe as the typical Persian carpet. Many of the European artists of the period owned them, and Anthony Van Dyck and "Velvet" Brueghel (Jan the Elder), in particular, rendered them with complete fidelity in datable paintings. Indian princes also were enamoured of them and acquired them by plunder and purchase alike. Their popularity resulted in mass production with all its attendant deleterious effects, and the style finally expired in mediocrity.Throughout 17th-century Persia, increasing refinement accompanied slackening inspiration. Silk carpets woven to surround the sarcophagus of Shah 'Abbas II (died 1666) in the shrine at Qom (in Central Iran) were the last really fine achievements in Persian weaving. Even Orientalists have mistaken their finish for velvet; the drawing is beautiful, the colour varied, clear, and harmonious. The set is dated and signed by a master artist, Ni'mat Allah of Jusheqan.At the end of the 17th century, nomads and town dwellers were still making carpets using dyes developed over centuries, each group maintaining an unadulterated tradition. Not made for an impatient Western market, these humbler rugs of the "low school" are frequently beautifully designed and are of good material and technique. A great rug industry was developed in western Persia in the Soltanabad district; and from individual towns come beautifully woven rugs such as Saruks, with their ancient medallion pattern; Serabands, with their repeating patterns on a ground of silvery rose; and Ferahans, with their so-called Herati pattern--an all over, rather dense design with a light-green border on a mordant dye that leaves the pattern in relief. The earlier Ferahans (two are known, dated to the end of the 18th century) are on fields of dark lustrous blue with a delicately drawn open pattern. Later, Ferahans degenerated in colour, material, and design.

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Iranian Art and Architecture the visual arts of Iran. Although in the West this has been traditionally known as Persian culture, the inhabitants of the country have long called it Iran and themselves Iranians, rather than Persians. In accordance with popular usage, however, the term Persian will be used in this article to refer to the period before the advent of Islam in the 7th century AD-that is, the period of the ancient Persian empires-as well as the preceding prehistoric times.

Ancient Period
Ceramics and clay figurines were the chief artworks of the prehistoric period, and architecture and sculpture predominated during the period of the first two Persian empires (6th century BC to 7th century AD). After the Arab conquest and the introduction of Islam in the 7th century AD, sculpture was little practiced but architecture flourished. Painting became a major art in the period from the 13th to the 17th century. In the 20th century these ancient arts were being revived, and traditional forms were combined with Western technology and contemporary materials.

Architecture
Prehistoric architecture in Iran remains little known but has gradually begun to come to light since World War II. Among the earliest examples are a number of small houses of packed mud and mud brick found at several Neolithic sites in western Iran: Tepe Ali Kosh, Tepe Guran, Ganj Dareh Tepe, and Hajji Firuz Tepe. These sites show that small villages made up of one-room houses and storage structures were already established along the western border of the country by 6000 BC. Excavations at Tal-i Bakun, near Persepolis, and Tal-i Iblis and Tepe Yahya, near Kerman, show that by 4000 BC buildings with a number of rooms were being erected and grouped into villages or small towns. All of these structures indicate that the traditional building techniques using packed mud and sun-dried mud brick had already been invented. At Shahr-i Sokhta in Seistan an elaborate Bronze Age palace (circa 2500 BC) was excavated. The plans of these remains show a steady growth in complexity ending with the establishment of important commercial centers on the plateau.

At the end of the 2nd millennium BC, the Iranian tribal groups, including the Medes and Persians, spread over the plateau and displaced or absorbed the indigenous inhabitants. The architecture and crafts of this Iron Age period, which immediately preceded the founding of the Persian Empire by Cyrus the Great, have been brought to light by excavations near Kangavar (Godin Tepe and Babajan Tepe), near Hamadan (Nush-i Jan Tepe), and at Zendan-i Suleiman and Tepe Hasanlu in northwestern Iran. These sites revealed for the first time a tradition of building in which large columnar halls are used as a central feature. The columns were of wood set on stone slabs, while the buildings themselves were of uncut stone and mud-brick construction. Stairways and terraces, along with other features, formed the prototypes for later developments in the imperial architecture of Pasargadae and Persepolis. The buildings at Nush-i Jan Tepe and Godin Tepe are almost certainly Median in origin and are the first structures excavated belonging to the Medes. These discoveries confirm the generalized descriptions of battlements and palaces found in the literary sources, especially of the Greek historian Herodotus.

Achaemenian Period
The first great development of ancient Persian architecture took place under the Persian Empire of the Achaemenid dynasty, which ruled from about 550 to 331 BC.Remains of Achaemenian architecture are numerous, the earliest being ruins at Pasargadae, the capital city of Cyrus the Great. These ruins include two palaces, a sacred precinct, a citadel, a tower, and the tomb of Cyrus. The palaces were set in walled gardens and contained central columnar halls, the largest of which was 37 m (111 ft) in length. The proportions of the principal rooms varied from square to rectangular; all were lighted by a clerestory. Walls were constructed of mud brick; foundations, doorways, columns, and dadoes along the walls were of stone. Columns were capped with stone blocks carved to represent the forequarters of horses or lions with horns, placed back to back. The roof was flat and was probably made of wood. The sacred precinct consisted of a walled court containing two altars and a rectangular stepped platform. The tower was a tall rectangular structure built of yellow limestone; a contrasting black limestone was used for the doorway and two tiers of blind windows. The tomb of Cyrus was a small gabled stone building placed on a stepped platform. The surrounding columns were placed there during recent Islamic times.

Darius I built a new capital at Persepolis, to which additions were made by Xerxes I and Artaxerxes I (reigned 465-425 BC). Three vast terraces were hewn and leveled out of the rocky site, and on them mud-brick and stone buildings, similar to those at Pasargadae, were erected. The buildings at Persepolis differed from those at Pasargadae in a number of ways. The columnar halls were square, walls were broken by windows and windowlike niches of stone, and the stone dado was not applied. Doorways bore a quarter-round cornice ornamented with a petal motif, probably of Egyptian origin. Column shafts were fluted rather than plain, the bases and caps were ornamented with floral decorations, and the termination of the column, called the impost block, took the form of naturalistically rendered forequarters of bulls or bulls with wings. These buildings had ceilings of cedar wood, carried on heavy balks or beams that rested on the stone impost blocks at the tops of the columns.

Other remains of Achaemenian architecture exist at Susa, where Darius I built a large palace, which was subsequently rebuilt by Artaxerxes II (reigned 409-358? BC). Royal architecture under the Achaemenids also included tombs cut in solid rock, of which the best-known examples are those at Naqsh-e- Rostam near Persepolis. Little is known of the popular building practices of the period, but archaeologists believe that the ordinary dwelling was made of mud brick.

After the conquest of Persia by Alexander the Great in 331 BC, and the assumption of power by the Seleucid dynasty, Persian architecture followed the styles common to the Greek world. The great Greek-style Temple of Anahita at Kangavar was excavated by the Archaeological Service of Iran with a view to eventual restoration. The temple had been destroyed by a severe earthquake in antiquity.

Subsequently, under the Parthian Arsacid dynasty, which lasted from about 250 BC to AD 224, a small number of buildings was constructed in native Persian style. The most notable monument of this period is a palace at Hatra (now in Iraq), dating from the 1st or 2nd century AD and exemplifying the use of the barrel vault on a grand scale. The vaults, heavy walls, and small rooms of this palace indicate a continuation of earlier Assyrian and Babylonian tradition.

Sassanian Period
A great renaissance in architecture took place under the Sassanid dynasty, which ruled Persia from 224 until the Islamic conquest in 641. Construction was radically different from that of the Achaemenian period. Walls were built of burnt brick or small stones bound with mortar; barrel vaults of brick were used to span rooms and corridors; and domes were erected over the large halls. The principal features of the plan of the palaces at Persepolis were adopted, but the various rooms were enclosed within a single building. Thus, the same building incorporated a public audience hall, a smaller private audience hall, and a complex of lesser rooms. Remains of the major monuments of Sassanian architecture include the ruins of domed palaces at Firuzabad, Girra, and Sarvestan, and the vast vaulted hall at Ctesiphon. The large site of Bishapur was systematically excavated in the mid-20th century by the Archaeological Service of Iran. Palace sites have also been excavated at Qais, Hira, and Damghan. Other ruins include bridges at Dizful and Shushtar and a number of small temples built at various locales for the Zoroastrian worship of fire.

Sculpture
In the first great period of Persian art, during the reign of the Achaemenids, sculpture was practiced on a monumental scale. About 515 BC, Darius I had a vast relief and inscription carved on a cliff at Behistun. The relief shows him triumphing over his enemies as Ahura-Mazda, the chief Zoroastrian deity, looks on. The carving was derived in plan and detail from Assyrian models, but the naturalistic treatment of the drapery and the eyes was original.At Persepolis, sculpture was an important adjunct to the architecture. In addition to the sculptured animal capitals on the columns, which were a dominant feature of the interiors of the buildings, friezes representing lions were set on the exterior cornices. Doorjambs were carved with reliefs of the king, and staircases were decorated with friezes of royal guards and tribute bearers carved in low relief. The main gateway to the city was flanked by a pair of huge bulls with human heads, carved in high relief.The decoration of the palace at Susa consisted of stone reliefs in the style of those at Persepolis, and panels of bricks glazed blue, green, white, and yellow. The use of glazed bricks continued a tradition that was first established in Assyria and Babylonia. The glazed-brick panels at Susa portrayed soldiers, winged bulls, sphinxes, and griffins. The best known of these panels make up the Frieze of Archers (Louvre, Paris). Achaemenian sculpture in relief is further exemplified at Naqsh-e- Rostam, where four royal tombs were hewn out of the rock. At each tomb the face of the cliff was carved to represent the facade of a palace; above the palace, figures support a dais on which the king stands worshiping the gods.After the conquest of Persia by Alexander the Great, Greek influence, in its late, Hellenistic phase, was predominant in the arts of Persia. Examples include fragments of bronze sculpture found at Shami, and the Parthian sculptural reliefs at Behistun. The second great period of Persian art began, as noted, with the reign of the Sassanid dynasty in AD 224. A single example of sculpture in the round has survived from this period: a colossal standing figure of a king near Bishapur. A few statuettes have also survived, but the characteristic sculptural work, as in Achaemenian times, was the relief cut in rock. The best-known examples are colossal reliefs at Naqshah Rostam portraying the Persian kings Ardashir I and Shapur I (reigned 241-72) mounted on horses. A similar equestrian relief at Taq-i-Bustan represents another Persian king of this dynasty, Khosrow II. Following the Sassanian period, sculpture ceased to exist as a major art. Pottery, Metalwork, and Weaving
The earliest examples of Persian decorative arts date from the late 7th millennium BC and consist of animal and human female figures fashioned in clay. The female figurines, found at Tepe Sarab near Kermanshah (Bakhtaran), are complex objects made of many small pieces fitted together on small dowels. The thighs and breasts of the figures are exaggerated, and the heads are reduced to small pegs. In contrast to the highly stylized and abstracted Human figures are quantities of animal figurines done in an extremely natural style.The second great development in prehistoric art occurred during the 4th millennium, when a variety of painted pottery styles appeared on the plateau. The vessels are usually red or buff in color and are covered with animal figures, often goats, painted in black. The pottery was found alongside small objects such as stamp seals and small instruments of copper including pins and chisels. During the 3rd millennium, burnished gray pottery was manufactured in northeastern Persia along with a great amount of cast copper objects such as axes, decorated pins, figurines, and the like. Painted pottery continued to be made in other parts of the country except in northern Iranian provinces of Azerbaijan, where black and gray burnished wares appeared, decorated in many instances with geometric patterns incised into the surface and then filled with a white paste. About 1300 BC gray burnished pottery appeared over the whole of the north, perhaps originating in the northeast, and probably associated with the spreading Indo-Iranian tribes. About 800 BC painting again revived, with geometric patterns, animals, and human figures represented.Beginning at the end of the 2nd millennium and continuing to the middle of the 1st millennium a great florescence of bronze casting occurred along the southern Caspian mountain zone and in Lorestan. Harness trappings, horse bits, axes, and votive objects were made in large quantities and reflected a complex animal style created by combining parts of animals and fantastic creatures in various forms.Luxurious works of decorative art were produced during the Achaemenian period, including ornaments and vessels of gold and silver, stone vases, and engraved gems. A collection of these objects, called the Treasure of the Oxus, is exhibited at the British Museum, London. Sassanian metalwork was highly developed, the most usual objects being shallow silver cups and large bronze ewers, engraved and worked in repoussé. The commonest themes were court scenes, hunters, animals, birds, and stylized plants. The largest collection of these vessels is in the Hermitage Museum, Saint Petersburg; other examples are in museums in Paris, London, and New York City.Silk weaving was a flourishing industry under the Sassanid dynasty. The designs, consisting of symmetrical animal, plant, and hunter patterns framed in medallions, were imitated throughout the Middle East and also in medieval Europe. Even after the Arab conquest, Sassanian silks and metalware continued to be manufactured, and Sassanian designs strongly influenced artists in Byzantium to the west and as far as Eastern Turkistan to the east. Architecture
The Mosque became the major building type in Iranian architecture. The established style of vaulted construction was continued; common features were the pointed arch, the ogee arch, and the dome on a circular drum. Outstanding examples of early Islamic Iranian architecture include the Mosque of Baghdad built in 764, the Great Mosque at Samarra erected in 847, and the early 10th-century mosque at Nain. The Mongols destroyed much of the early Islamic architecture in Iran, but after their conquest of Baghdad in 1258, building was resumed according to Iranian traditions. Subsequently, a number of the most notable buildings in the history of Iranian architecture were erected. They include the Great Mosque at Veramin, built in 1322; the Mosque of the Imam Reza at Mashad-e-Murghab, erected in 1418; and the Blue Mosque at Tabriz. Other major structures include the mausoleums of the Mongol conqueror Tamerlane and his family at Samarqand, the Royal Mosque at Mashad-e-Murghab, and the vast madrasahs, or mosque schools, at Samarqand, all of them erected during the 15th century.

Under the Safavid dynasty (1501-1722), a vast number of mosques, palaces, tombs, and other structures were built. Common features in the mosques were onion-shaped domes on drums, barrel-vaulted porches, and pairs of towering minarets. A striking decoration was the corbel, a projection of stone or wood from the face of a wall, used in rows and tiers. These corbels, arranged to appear as series of intersecting miniature arches, are usually called stalactite corbels. Color was an important part of the architecture of this period, and the surfaces of the buildings were covered with ceramic tiles in glowing blue, green, yellow, and red. The most notable Safavid buildings were constructed at Esfahan (Isfahan), the capital at that period. The city, laid out in broad avenues, gardens, and canals, contained palaces, mosques, baths, bazaars, and caravansaries.

Since the 18th century, the architectural styles of western Europe have been adopted to an increasing degree in Iran. At the same time, traditional forms have remained vital, and native and imported elements have often been combined in the same building. Recently, unadorned steel and concrete structures, similar to those seen in other parts of the modern world, have been built as dwellings, public buildings, and factories. Painting
Painting in fresco and the illumination of manuscripts were practiced in Iran at least as early as the Sassanian period, but only fragments of the work have survived. In Islamic Iran, painting was one of the most important arts. Manuscripts of the Qoran in the Arabic Kufic script were executed on parchment rolls at Al Basrah and Al Kufah at the end of the 7th century. These manuscripts did not contain painted scenes but depended for their effect on the beauty of the Calligraphy. Ornamental calligraphy was widely practiced in the 8th and 9th centuries. Painting and illumination became important elements in the decoration of manuscripts in the 9th century. With the introduction in the 10th century of paper for making books, the forms and varieties of religious and secular books increased greatly. In the 12th century, a school of painting at Baghdad became known for its manuscripts of scientific works, fables, and anecdotes, illustrated with miniature paintings. In the 13th century the influence of Chinese landscape painting, introduced after the Mongols came to power in Iran, became apparent. Paintings of stories, legends, and historical events, often occupying whole pages and pairs of pages, illustrated books devoted to poems and world histories. The text was usually written in Persian rather than Arabic as had previously been customary. In the 14th century Baghdad and Tabriz were the main centers for painting. Subsequently, Samarqand, Bukhara, and Herat also became important centers. In general the paintings consisted of figural scenes of hunting, warfare, or palace life and of landscapes of jagged rocks, single trees, and little streams bordered by flowers. At the beginning of the 14th century the backgrounds of the paintings were usually red; later they were more often blue, and at the end of the century gold backgrounds became common.The best-known Iranian miniature painter was Behzad, the greatest artist of the end of the Mongol and the beginning of the Safavid periods. He was head of the academy of painting and calligraphy at Herat until 1506, when he went to Tabriz and became the royal librarian. Behzad's paintings are characterized by rich color and realistic figures and landscapes. He differentiated the figures in group scenes, and his portraits are strongly individual. Many painters studied with him, including the celebrated artists Mirak and Sultan Mohammed, and his style was imitated throughout Iran, Turkistan, and India. Among the few extant manuscripts illustrated by Behzad are the History of Tamerlane (1467), now in the Princeton University Library, and the Fruit Garden (1487), a book of poems now in the Egyptian Library, Cairo.Portrait painting became an important art form during the 16th century. One of the most distinguished portraitists was Ali Reza Abbasi, who delineated his figures with spare but expressive brush strokes. Most of his paintings represent single figures, but he also painted realistic group scenes of pilgrims and dervishes. In the late 16th century and in the 17th century, monochrome ink drawings brightened with touches of red and gold replaced the jewel-like polychrome paintings of the earlier manuscripts. After the 17th century, Iranian artists copied European paintings and engravings, and the native traditions declined. Paintings of conventional Iranian themes in brilliant colors on lacquer boxes and book covers became a handicraft industry in the 19th century, and the lacquer ware was exported in large quantities to western Europe. This industry was still flourishing in the late 20th century. Modern imitations of 16th-century miniature paintings were also common, but no contemporary national style of painting had emerged. Decorative Arts
Techniques of weaving, metalwork, and pottery, developed during the Sassanian period, were practiced throughout subsequent Iranian history. The weaving of rugs, for which Iran has been especially noted, was encouraged by the Sassanids and has continued to be an important artistic skill until the present time. Rugs were made in small villages and in court workshops. The design of carpets used in mosques or for private prayer usually consisted of a medallion or arch within a field surrounded by a border, the whole covered with delicate floral forms. Carpets for secular use might have animal or human figures. Metalwork was also important. Fine bronze, brass, and copper wares inlaid with silver and engraved were made in Mosul and other centers. Pottery of outstanding quality was made during the Islamic period, especially in the 11th, 12th, and 13th centuries. The potters of  Kashan made mina ware with delicate polychrome figures, lusterware with metallic glaze decoration, and wares with strong, dark naturalistic motifs under a clear or turquoise glaze.

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Persian Art  Achaemenid art, like Achaemenid religion, was a blend of many elements. In describing, with justifiable pride, the construction of his palace at Susa, Darius says,
The cedar timber--a mountain by name Lebanon--from there it was brought . . . the yaka-timber was brought from Gandara and from Carmania. The gold was brought from Sardis and from Bactria . . . the precious stone lapis-lazuli and carnelian . . . was brought from Sogdiana. The . . . turquoise from Chorasmia . . . The silver and ebony . . . from Egypt . . . the ornamentation from Ionia . . . the ivory . . from Ethiopia and from Sind and from Arachosia . . . The stone-cutters who wrought the stone, those were Ionians and Sardians. The goldsmiths . . . were Medes and Egyptians. The men who wrought the wood, those were Sardians and Egyptians. The men who wrought the baked brick, those were Babylonians. The men who adorned the wall, those were Medes and Egyptians.

This was an imperial art on a scale the world had not seen before. Materials and artists were drawn from all the lands ruled by the Great King, and thus tastes, styles, and motifs became mixed together in an eclectic art and architecture that in itself mirrored the empire and the Persians' understanding of how that empire ought to function. Yet the whole was entirely Persian. Just as the Achaemenids were tolerant in matters of local government and custom, as long as Persians controlled the general policy and administration of the empire, so also were they tolerant in art so long as the finished and total effect was Persian. At Pasargadae, the capital of Cyrus the Great and Cambyses in Fars, the Persian homeland, and at Persepolis, the neighbouring city founded by Darius the Great and used by all of his successors, one can trace to a foreign origin almost all of the several details in the construction and embellishment of the architecture and the sculptured reliefs, but the conception, planning, and overall finished product are distinctly Persian and could not have been created by any of the foreign groups who supplied the king of kings with artistic talent. So also with the small arts, at which the Persians excelled: fine metal tableware, jewelry, seal cutting, weaponry and its decoration, and pottery. It has been suggested that the Persians called on the subject peoples for artists because they were themselves crude barbarians with little taste and needed quickly to create an imperial art to match their sudden rise to political power. Yet excavations at sites from the protohistoric period show this not to have been the case. Cyrus may have been the leader of Persian tribes not yet so sophisticated nor so civilized as the Babylonians or Egyptians, but, when he chose to build Pasargadae, he had a long artistic tradition behind him that was probably already distinctly Iranian and that was in many ways the equal of any. Two examples suffice: the tradition of the columned hall in architecture and fine gold work. The former can now be seen as belonging to an architectural tradition on the Iranian Plateau that extended back through the Median period to at least the beginning of the 1st  millennium BC. The rich Achaemenid gold work, which inscriptions suggest may have been a specialty of the Medes, was in the tradition of the delicate metalwork found in Iron Age II times at Hasanlu and still earlier at Marlik. In its carefully proportioned and well-organized ground plan, rich architectural ornament, and magnificent decorative reliefs, Persepolis, primarily the creation of Darius and Xerxes, is one of the great artistic legacies of the ancient world.

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